Saturday, 30 April 2016

A Press Statement from the Catholic Bishop of Nsukka following the Massacre of Innocent Citizens in Nimbo, by Suspected Fulani Herdsmen: STOP THIS MADNESS


«A voice is heard in Ramah, lamenting and weeping bitterly: it is Rachel weeping for her children, refusing to be comforted for her children, because they are no more» (Jer 31:15).
This passage from the Prophet Jeremiah captures the present mood in Nsukka and, especially, in the hitherto quiet and peaceful farming community of Nimbo in Uzo-Uwani Local Government Area. When the news broke about the massacre of innocent, unarmed and defenceless citizens of Nimbo in the early hours of Monday 25 April by invading armed militants, suspected to be Fulani herdsmen, the first question that popped into my mind was: “Again?” This was because similar stories had been heard from many parts of the country in recent times, including Abbi, another community in our Diocese, also in Uzo-Uwani Local Government Area. The news of the attack was soon followed by a flood of human beings fleeing their homes and emptying into the urban centre of Nsukka, many of them scantily clad women clutching only their babies. Wailing filled the air as vans brought in lifeless bodies of persons who were slaughtered like animals for the crime of having been found in their homes or on the way to their farms. Such scenes sent the minds of the older ones back to similar scenes in 1966, when our people had to flee the places they had considered their homes in other parts of the country, as a result of the first ethnic cleansing in modern African history. The big difference now, 50 years after, is that we are being chased out of our homes in our own land, from our own farms, from our Churches, from our schools and from our village markets. As our people say, if a man is pursued from outside, he runs into his house; but when he is pursued from his house, he has no place to run to.
 
The most painful aspect of the Nimbo massacre is that it was announced, expected and executed without inhibition – in broad daylight! The State Government is reported to have made attempts to provide security in the area prior to the incident. But what those who lost their dear ones (especially those little babies now blankly staring into an uncertain future, because their fathers have been senselessly murdered) and all of us want to know is why, as the reports go, the security forces “tactically” withdrew shortly before the attack and why, when they later returned to the scene, there was no attempt to immediately pursue and arrest the perpetrators. At present, nobody can say with certainty the number of those killed, given that more of those who were badly wounded are still dying and some bodies are still being recovered from the bush where the people had been killed while taking refuge. Today, Nimbo is like a ghost town.
 
It is equally disturbing that whereas the invading militants killed and maimed anybody they could find, the only houses they attacked were Christian religious houses. They burnt the house of one Pastor and from there headed straight to the residence of the Caholic Priest, where they attempted to burn the house but could not, since they did not find any petrol in the car and a motorcycle parked there, in the generator, and in the containers. When their attempt to break into the house also failed, they fired gunshots into the rooms, in an attempt to kill all those whom they suspected were hiding inside. And we are forced to ask: If these men were only herdsmen, why did they particularly single out Churches for their attack?
Nsukka people are peace-loving people. Why would anybody single them out for this type of massacre? In the name of God, I appeal to my peace-loving people to please remain law abiding and not to take the law into their hands. But even as I do this, I hear them asking aloud: Are there really any laws in this country guaranteeing the safety of our life and property even in our homes? If there are, is there anybody out there ready to enforce them? Or has this become a lawless country where violent persons can kidnap and kill, rob and rape innocent citizens in their homes, on the road, in their farms, at any time of the day or night, unhindered? How are we supposed to react to these threats to our very survival as a people when the Federal Government, who controls the security agencies, seems unwilling to protect us and the State Government appears incapable of defending us, since it has no control over these agencies? Our young people are asking us why the Police and the Armed Forces of the Federal Government are so swift and sometimes so high-handed in their reaction when unarmed persons march the streets in protest in the South East and so heavy-footed when it comes to stopping the massacre of the South Easterners anywhere in the country, even in their own homes. They are asking whether Boko Haram has actually been weakened or has only been redeployed from the North East to the South East. And we are scratching our heads in vain for the correct answers.
 
While we wait for these answers, we shout a loud and an absolute “NO!” to any form of violence even in the face of this persistent provocation. Reprisal attacks are not the answer. They are wrong; they are unlawful; they are un-Christian. Besides, we should not give the Police and the Army any excuses for adding to our woes, as they are sure to respond rapidly to any perceived form of aggression on our part.
 
We appreciate the position taken by President Muhammadu Buhari on this latest war-like attack on a peaceful community and hope that his directives will be carried out promptly. Protection of life and property of citizens is the primary responsibility of government and every other act of governance would lose its meaning if this was not guaranteed. We are consoled by what the President said. But only concrete actions can lead to the return of normalcy in the community. Nimbo and its neighbouring communities are among the few remaining farming communities in our area and the herdsmen had earlier chased the people out of their larger farms. The rains have just started and they had begun work in the smaller farms nearer to their homes. And even from there too they have now been chased out. It is sad that in these hard times, when many have been crushed by the harsh economic conditions in the country, in addition to the loss of loved ones, many of our people are now homeless and all of us will also face the problem of acute food shortage in the near future.
We call on the Federal Government not only to arrest and prosecute the perpetrators of the massacre as well as their sponsors and collaborators, as the President has directed, but also to disarm all those who carry assault rifles publicly when they have no permission to bear arms. Some people predicted that Nigeria would be a failed State by the year 2015. All of us heaved a sigh of relief after the general elections and the smooth handover last year. But any further delay in dealing with this and similar cases all over the country may lead those who made that prediction to affirm that its realization has only been delayed not avoided. If these incessant attacks and raids going on in many parts of the country are not stopped immediately, it may happen that by the time our President has won the war against corruption, there will no longer be any Nigeria left for him to govern.
 
We thank Governor Ifeanyi Ugwuanyi for the efforts he made to prevent the tragedy and for his timely interventions after, without which more lives would certainly have been lost. We expect, however, that he will use the tools at his disposal to prevent its reoccurrence in any part of the State and to find out why, despite his efforts and prior information, the security agents failed to protect the lives of innocent citizens. To our Senator Chuka Utazi, we say “Gbagaa!”, in all the meanings of that word, for what he has been and done for his people during this time of crisis. We also thank the Inspector General of Police Solomon Arase, for promptly visiting Nimbo and for promising to bring those responsible for the massacre to book. But we are forced to wonder whether it does not bother him that some herdsmen in this country are better armed than some of our Policemen. Does it mean that the lives of cattle in some parts of the country are worth more than the lives of human beings in some other parts?
 
The Catholic Diocese of Nsukka is in mourning for her dead children and in pains for the displaced ones. We are also living in fear because we do not know where and when the armed militants will strike next. In the meantime, we shall do what we can to offer some help to the displaced persons, relying on the usual generosity of our people. But we have absolute faith in the abiding presence of God among us. In these difficult and trying times, all of us, especially those who have lost dear ones, should know that God is even nearer to us than we thought. Let us turn to him in prayer, asking him to receive our dead ones in his kingdom and heal our bleeding hearts. We direct that Masses and prayers be offered in all the Churches in the Diocese next Sunday, while awaiting the detailed programme for our prayer in this period which will be announced later. As good Christians, we should, like our Lord Jesus Christ, pray for those who persecute and kill us: «Father, forgive them; they do not know what they are doing» (Lk 23:34). We also pray for those whose responsibility it is to protect and defend us. We are sure that in no distant time we shall also hear the voice of the Lord saying to us: «Stop your weeping dry your eyes… There is hope for your future after all… your children will return to their homeland» (Jer 31:16-17).
 
Nigeria is a country richly blessed by God with abundant human and natural resources. For decades we have continued to senselessly slaughter ourselves, squander our resources and destroy our environment. We call on all to please stop this madness, so that, as a people, we may realize our full potentials for the benefit of all and to the glory of God.
 
Godfrey Igwebuike ONAH
(Catholic Bishop of Nsukka)
Friday 29 April 2016

Saturday, 23 April 2016

Send Forth Party for Mr Basil Okolo of the Nigerian Embassy to the Holy See


The Nigerian Embassy to the Holy See recently held a send forth party for its outgoing Head of Chancery and Chargé d’affaire, Mr Basil Okolo. Members of the Association of Nigerian Priests, Religious and Seminarians in Rome (NIPRELS) were well represented at that event.
The Association will like to thank Mr Basil Okolo for his great service to our country, the Church and the Association. Indeed, he has been a big brother and a dependable friend to the Association. During his tenure at the embassy, he laboured tirelessly to ensure a smooth and effective working relationship between the Embassy and the Association. We are surely going to miss his loving counsel and support. The prayers and good wishes of the Association will be with him now and in his future assignment.

NIPRELS will also like to welcome Mr Stephen Anthony Awuru Esq. who will be taking over from Mr Basil Okolo. We promise him all our cooperation, support and prayers.
 

40th Anniversary of the Priestly Ordination of Rev. Fr. (Prof.) John O. Egbulefu CCE, Founder of the Congregation of Christ the Emmanuel


Very Rev. Fr. (Prof.) John O. Egbulefu CCE, founder of the Congregation of Christ the Emmanuel is celebrating the 40th anniversary of his priestly ordination. This event will take place on the 1st of May 2016 at St. Peters Basilica, Vatican City, Rome. The celebration will start with a solemn Eucharistic celebration at the Altar of St. John Paul II with a host of concelebrating priests.
Fr. John Okoro Egbulefu, he was born on 19th April 1950 in Ohuru – a village at the suburb of Aba (Nigeria); he was baptised on 30th July 1959 in the Holy Family Parish Church, Amiri – another village near Ohuru by Rev. John Ogbonna; he received the First Holy Communion and the Sacrament of Confirmation together on 25th Oct. 1959 in the Christ the King Parish Church Aba and under the hands of Bishop Anthony Gogo Nwedo CSSp. He was ordained priest on 1st May 1976 in the Holy Cross Parish Church at Ziril, at the suburb of Innsbruck in Austria, under the hands of Bishop Paulus Rusch, and celebrated His First Holy Mass in that Church the following day. His father’s name is Christopher Egbulefu Njoku and his mother’s name is Christiana Comfort Enekwogu, alias Alozu Nwogu. His father and mother received the sacrament of matrimony under the hands of Rev. John Anyanwu in the same Holy Family Church, Amiri, where himself was baptized. His parents have seven children the first six of whom are male and among whom he is the second.
After his primary school education at the St. Anthony’s Catholic School, Ohuru, from 1956 to 1963, and the secondary school education at the Immaculate Conception Junior Seminary, Umuahia, from (1965 to 1970), he entered the Senior Seminary, first the Bigard Memorial Seminary, Enugu (Nigeria) for his studies in Philosophy (1970/71-1972/73) and in Theology (1973/74), and then the Collegium Canisianum SJ, Innsbruck (Austria) for the continuation of the priestly formation and the perfection of the philosophical and theological studies. Father John got doctorate in Philosophy in University Innsbruck (Austria) in 1979. He transferred to the University of Munster in Germany where he did his doctoral studies in Theology in 1982. From 1984 to 1987, Father John did his post-doctoral studies in the University of Bonn, Germany and in 1989 was then called to the Vatican City by the then Cardinal Josef Ratzinger (Pope Emeritus Benedict XVI) to teach Dogmatic Theology at the Pontificia Università Urbaniana, Vatican City.
He did his First Religious Profession in the Congregation of Christ the Emmanuel on 8th September 2002, feast of the Nativity of Our Lady in the St. Jude’s Church Ohuru, and his final Religious Profession on the 22nd of August 2007, feast of the Queenship of our Lady, both professions were done under the hands of Bishop V. V. Ezeonyia CSSp.
His other particular activities outside the founding and running of the priestly Congregation of Christ the Emmanuel are of scientific and pastoral nature. The scientific activities stretch i) from teaching of Dogmatic Theology at the Catholic Institute of West Africa in Port Harcourt Nigeria (in the academic years 1984/85 and 1987/88) and at the University of Pope Urban VIII – Pontificia Universitas Urbaniana – in Rome from 1989 till date, ii) to inter-disciplinary scientific Researches and a series of publications (over seventy-two, as at December 2014). The pastoral activities embrace i) preaching the Word of God and preaching retreats, and giving spiritual direction to Consecrated men and women, as well as married and unmarried lay persons, the formation of future priests and the composition of hymns (forty of them as at December 2014) for the choral adoration of God in the Blessed Sacrament.
In 1990, Pope John Paul II appointed him theological expert (Peritus – Adjutor Secretarii Specialis) for the General Assembly of the Synod of Bishops on the formation of priests. In 1992, he was appointed Consultor of the Pontifical Council for dialogue with the non-believers. In 1994, the same Pope appointed him again Peritus for the Special Assembly of the Synod of Bishops on the Church in Africa. In 1995 he was appointed member of the International Historico-Theological Commission (for the quinquenium 1995-2000) for the Great Jubilee of the year 2000. In 2001 the then Bishop of Aba, Most Rev. Vincent Valentine Ezeonyia CSSp appointed him Delegate President of the first Synod of the diocese of Aba.

 

Friday, 15 April 2016

Diaconate Ordination of Emmanuel Okolo and Joseph Ezemba


Together with the Catholic Dioceses of Awgu and Nnewi in Nigeria and the entire community of the Pontificio Collegio Urbano we announce the diaconate ordination of our brothers and friends: Emmanuel Chigozie Okolo of Agwu Diocese and Joseph Ifeanyichukwu Ezemba of Nnewi Diocese.
The ordination will take place on Saturday, 7 May 2016 at the Basilica of St Peters, Vatican City, Rome. His Eminence, Fernando Cardinal Filoni, the Prefect of the Congregation for the Evangelization of Peoples will be the ordaining prelate.
There will be a little get-together and refreshment at the Pontifical Urban University immediately after the Mass.
We are all invited to join our dear brothers at this joyful occasion. Even more importantly, we are invited to pray for them for the grace of ordination.


Wednesday, 6 April 2016

Monsignor John Akinwunmi Oyejola is the new Bishop of Osogbo Diocese


The Holy Father, Pope Francis has appointment Monsignor John Akinwunmi Oyejola as the new Bishop of Osogbo Diocese, the Vatican announced on Saturday, April 2, 2016. He succeds, Most Rev. Gabriel Abegunrin who was moved as the Bishop of the diocese to become the Metropolitan of Ibadan Archdiocese, following the retirement of the former incumbent, Most Rev. Felix Alaba Job.
Until his appointment, Monsignor Oyejola was the Parish Priest of St Stephen parish, Apaara, Oyo Diocese and also in charge of the proposed diocesan Marriage and Family Formation Centre for Priests, Religious and Laity.
Born at Awe, Oyo, State, on May 8, 1963, the Bishop-elect studied Philosophy and Theology at the Ss Peter and Paul Major Seminary, Bodija, Ibadan, Oyo State; and was ordained a priest of the Catholic Church on October 5, 1991. He holds a Diploma in Humanities and a Masters degree in Pastoral Leadership from All Hallows College, Dublin, Ireland and a Master’s Degree from St. Mary’s College, California, USA, specializing in Marriage and Family Theraphy (2011 – 2013).
His pastoral experience include being a parish vicar, Parish priest, diocesan director of vocations, diocesan chaplain of youths, diocesan director of the Biblical Apostolate, member of Consultors, national director of Religious Educators in Nigeria and the director of the regional Pastoral Institute, Ede, Osun State.
The Episcopal ordination date of the new bishop will be announced later.


Monday, 4 April 2016

Thanksgiving and Sent forth for Rev Fr Dr Anthony Okolo, CSSP


After years of fruitful and meritorious service to the Nigerian/English Catholic Community of Ss Simon and Jude Catholic Church, Rome, the community had a beautiful Thanksgiving / Send Forth for their Chaplain, Rev. Fr. Dr. Anthony Okolo, CSSp.
Fr Tony, a Nigerian Spiritan Priest has been a generous and loving brother and member of NIPRELS. The body can testify to his loving kindness both to the organization as a body and to its members individually. He is a member in whom we can proudly say that we are well pleased.
This was why a cross section of priests, religious and seminarians gathered at Ss Simon and Jude on Sunday, 3rd of April 2016 to bid him farewell as he concludes his assignment with the Nigerian/English Community. The Holy Eucharist was celebrated and there were refreshment and colourful entertainment afterwards.
A large number of the Nigerian/English Community were also present at the colourful occasion. They thanked God for the unique gift and person Fr Tony had been to them. They were also sad that he would be leaving them.
We wish Fr Tony Gods favour in his next assignment.